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The Power of the Powerless Mass Market Paperback – International Edition, November 27, 2018
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Cowed by life under Communist Party rule, a greengrocer hangs a placard in their shop window: Workers of the world, unite! Is it a sign of the grocer’s unerring ideology? Or a symbol of the lies we perform to protect ourselves?
Written in 1978, Václav Havel’s meditation on political dissent – the rituals of its suppression, and the sparks that re-ignite it – would prove the guiding manifesto for uniting Solidarity movements across the Soviet Union. A portrait of activism in the face of falsehood and intimidation, The Power of the Powerless remains a rousing call against the allure of apathy.
- Print length160 pages
- LanguageEnglish
- PublisherVintage Classics
- Publication dateNovember 27, 2018
- Dimensions4.37 x 0.39 x 7.01 inches
- ISBN-10178487504X
- ISBN-13978-1784875046
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- Publisher : Vintage Classics (November 27, 2018)
- Language : English
- Mass Market Paperback : 160 pages
- ISBN-10 : 178487504X
- ISBN-13 : 978-1784875046
- Item Weight : 3.46 ounces
- Dimensions : 4.37 x 0.39 x 7.01 inches
- Best Sellers Rank: #30,071 in Books (See Top 100 in Books)
- #67 in Political Philosophy (Books)
- #1,013 in Politics & Government (Books)
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- Reviewed in the United States on September 27, 2021The Power of the Powerless is a classic treatise on political dissent written by a man who lived under a post-totalitarian regime in the former Czechoslovakia. Furthermore, in addition to describing how to resist totalitarianism, the book also critiques the pre-supposed supremacy of Western democracies that shackle their citizens with “unfreedom”; that is, a system where people enslave themselves because they neither ask who they are nor what they should be doing. Subsequently, the “unfree” citizen is fearful, demoralized and is adept at normalization: accepting the way things are without any argument about how they should be. To call a citizen of the West “unfree” at the time of the book’s original publication (1970s) may have seemed far-fetched. Yet, history has proven Havel to be a prophet who foretold that democracy is a god who would inevitably fail.
So according to Havel, what nurtures totalitarianism? Ideology. And, because ideology is the principal guarantor of the continuity of power, it is when power serves ideology that totalitarianism rises. Totalitarian ideology is disconnected from reality and the real needs of the people, which is why the system demands that people “live within the lie.” Hence, even if an individual has a conflict of conscience, the best they can offer is concessions and smiles. It is from this perspective that Havel is not surprised by the rise of immoral State power, but he is surprised at people’s willingness to accept the lie so long as they are sufficiently protected. Many people will elect to obey to “take the path of least resistance” but it is impossible to conform to a requirement and not perpetuate it. Totalitarianism is therefore only possible with the consent of the oppressed.
The hope? That the people possess a potential the State does not: to act consistent with the truth, which poses an existential threat to the whole system of lies. The power of the powerless is the potential ability of all human beings to “live within the truth,” which is any means by which a person or a group revolts against manipulation. Because the end in mind is truth, freedom and human dignity, a genuine “dissident” or “opposition movement” is therefore by definition non-political: its genuine aim goes beyond the limits placed on it by the system (i.e, a republican/democrat, rich/poor, black/white cause). And, dissidents and the movements they create are never messianic for it is the height of arrogance proclaim, “If only we were in power, we could fix this.” Reality and utopia are mutually exclusive and any attempt to fashion paradise ends in misery.
Havel’s prophecy about technology enslaving us is mind-bending considering he wrote it 40+ years ago:
"We look on helplessly as that coldly functioning machine we have created inevitably engulfs us, tearing us away from our natural affiliations … just as it removes us from the experience of ‘being’ and casts us into the world of ‘existences’.”
The author consequently concludes that we cannot use technology to overthrow the dictatorship of technology. What the reader is left to consider is purposely living a post-technology life.
The book ends with concrete, actionable strategies that answer the question, “What is to be done?” The author also challenges us to meditate on a pressing question: if a “brighter future” is distant in the future or, on the contrary, the brighter future has been here for a long time but it is our own blindness and weakness that has clouded our vision and nurtured our apathy. Havel inspires all readers to throw down the idol of government-sanctioned salvation; instead, every individual carries personal responsibility with then everywhere they go. Accordingly, every person is capable of living in the truth and materializing parallel structures based on innate human freedom, dignity, and personal trust. A man can only trust whom he knows, which means another power of the powerless lies in decentralized, local networks out of the reach of tyrants and built from the ground up with the concrete needs of people in mind.
- Reviewed in the United States on February 26, 2021If Timothy Snyder's "On Tyranny: 20 lessons from the twentieth century" is a quick guide/primer on how to survive and resist in a totalitarian world, then Havel's book is what gave those short lessons their background reference and philosophical grounding. Having survived those experiences himself, what Havel wrote goes beyond theoretical arguments, but cuts deep into the core of the antitheses to a post-totalitarian society. Highly recommended.
- Reviewed in the United States on December 13, 2023Times may be difficult but we always have choices. Invaluable read.
- Reviewed in the United States on August 10, 2022Timothy Snyder's introduction is appallingly bad. Not sure how it came to be that he was allowed to write such a simple minded inaccurate account to what is truly a masterpiece by Havel.
- Reviewed in the United States on March 15, 2019This book was nicely encased in a bubble wrap sleeve so I can keep the small paper back in my purse without it getting dinged up.
The item itself was pristine. Thank you so much for offering this important book for purchase.
- Reviewed in the United States on September 14, 2021The book is great. The introduction by Mr. Timothy Snyder is unfortunately biased but his personal ideology.
- Reviewed in the United States on August 9, 2021The book arrived in good shape. Thank you!
- Reviewed in the United States on January 4, 2022“The Power of the Powerless” is a political essay written in 1978 by Václav Havel, the Czech dramatist who later became President of Czechoslovakia after the fall of Communism. It is an analysis of Communist state power and of the dissident movement which had arisen in Czechoslovakia and other Eastern European regimes.
Havel characterised the political system of Communist regimes as "post-totalitarian". By this he did not mean that the system was no longer totalitarian, but rather that it was totalitarian in a way fundamentally different from what he termed “classical dictatorships”. “Classical dictatorships”, such as the military or authoritarian regimes which prevailed in much of Latin America, Africa and Asia during the seventies, are those where a single strongman or a junta holds power by naked force of arms. Under a “post-totalitarian” system power is more widely diffused among a ruling elite whose control is legitimised by an all-embracing, all-explaining ideology which can be likened to a secular religion. Few people, either among the elite or among the wider population, believe in this ideology, but all of those within the elite, and most of those outside it, find it necessary to pay lip service to it.
Havel offers us the example of a greengrocer who is ordered to display in his shop a poster with the slogan “Workers of the World, Unite!” He obeys, not because he sincerely believes in the unity of the world’s workers or because he is an enthusiastic supporter of the regime, but because he is afraid of the consequences of refusal. The poster therefore becomes a symbol of his submission to the regime. Moreover, the local Party boss who has ordered him to display the poster probably does not believe in its message any more than does the greengrocer, but has given his order to demonstrate his own loyalty to his superiors.
Havel draws a distinction between what he calls "the aims of life"- the interests of ordinary people- and the "intentions of the system"- the interests of the Party and the State. Another distinction is drawn between “living in a lie” and “living in the truth”- the difference between accepting the diktats of the regime and refusing to accept them. He believed that if people had the courage to “live in the truth” this could lead to the development of a “parallel society”, a loose community of people whose life was not constrained by the system. The power to “live in the truth” was the only power available to the otherwise powerless people of Czechoslovakia and the other states of the Communist bloc. Havel saw hope in developments such as “samizdat” publishing and the organisation of unofficial rock concerts (a form of music despised by the Communists as capitalistic and decadent).
In 1978 Communist power seemed firmly rooted throughout Eastern Europe. The Russian dissident Andrei Amalrik’s essay “Will the Soviet Union Survive Until 1984?”, predicting the coming downfall of the system, seemed hopelessly optimistic. Yet the roots of that system were weaker than its supporters hoped or its opponents feared. Amalrik chose the date 1984 because of its Orwellian associations, but in the event he was only seven years out. The Soviet Union lasted until 1991, two years after the fall of the Berlin Wall and the collapse of the Communist regimes in its Eastern European satellites.
These events came as a surprise to many, both in the West and the East, and probably to Havel himself. He seems to have been less prescient than Amalrik, and there is nothing in “The Power of the Powerless” to suggest that he expected the downfall of Communism in the short or medium term. He believed that an anti-Communist counter-revolution, whether violent or non-violent, was neither desirable nor practicable. In this he was to be proved wrong. In 1989 Eastern European Communism was to collapse before a series of revolutions, all but one of them non-violent; that in Czechoslovakia was so peaceful that it became known as the “velvet revolution”. The one exception was Romania, where it took a violent revolution to sweep away the system, but only because Ceausescu was ill-advised enough to try and hold on to power by force of arms. (He consequently ended his days in front of a firing squad, whereas his Czech, Polish, Hungarian, East German and Bulgarian counterparts lived to die in their beds).
If Havel failed to predict the revolution which was to bring him to power, he also failed to predict what a post-Communist state would look like. He believed that traditional parliamentary democracy was not the only way of guaranteeing freedom and human dignity, and argued in favour of what he called a “post-democratic” based on a moral reconstitution of society. The Czechoslovakia which emerged after the velvet revolution was very much a Western-style parliamentary democracy with a capitalist economy, as are its successor states, the Czech and Slovak Republics. There has been no attempt to construct some sort of third position between Communism and capitalism.
As Hegel wrote “the owl of Athena begins her flight at dusk”, meaning that it is easier to analyse the past or the present than it is to predict the future, so Havel should not be blamed if his predictions were proved wrong by events. Nor should he be blamed for the crass introduction to his essay by Timothy Snyder who tries to relate Havel’s ideas to modern phenomena such as the rise of Donald Trump and Brexit. Now I am far from being an admirer or supporter of Trump- I detest the man- but it should be obvious that there is little comparison between America under his presidency and Communist Czechoslovakia in the seventies. As for Brexit, that is a prime example of the sort of vigorous democratic debate which would be impossible in a post-totalitarian society. Havel, who passed away ten years ago, should be remembered with gratitude for his courageous and clear-sighted analysis of totalitarianism.
Top reviews from other countries
- reReviewed in Canada on May 29, 2023
5.0 out of 5 stars Intro undermines the Authors work.
Great Book.
Appalled to see a heavy bias in the Introduction by Timothy Snyder.
Incredibly hypocritical, short sighted and now that 5 years has passed, he's provably wrong.
Timothy pushes MSM propaganda and normalization IN THE INTRO of this book.
Absolutely unreal...
BUY THE BOOK & SKIP THE INTRODUCTION.
- Rajiv ChopraReviewed in India on September 1, 2024
5.0 out of 5 stars Outstanding. Incisive,
Vaclav Havel's essay, titled 'The Power of the Powerless,' is a powerful piece of writing on the unequal relationship between a dictatorial regime and its citizens, who are stripped of their strength.
I read the essay in one sitting, so I confess every lesson did not sink in. However, while reading the book on my Kindle, I visited Amazon's website and bought the print edition. This book offers invaluable lessons, so I got a paperback copy as a reference for my future writing.
Vaclav Havel's writing style is direct, assertive, spare, and accessible to everyone, unlike academic writing, which uses one hundred convoluted words where one will suffice.
He started the book by comparing traditional dictatorship, which relies on force, to modern totalitarianism, relying on force, persuasion, and 'thought control.' Even though he did not reference George Orwell's book, '1984,' you will discern shades of the dystopian novel's lessons in this excellent essay.
Timothy Snyder's excellent introduction is a helpful bonus and sets the stage for Vaclav Havel to take over and speak in his voice. I recommend reading the introduction (many people avoid reading the introduction) because Timothy highlights a few critical spots in the book. For instance, when Vaclav Havel writes about consumerism, the reader can relate his concerns to the rampant growth of destructive consumerism and its havoc in society. When he wrote about the insidious influence of media (the internet was not then the force it is now), you ought to relate it to how politicians, businesspeople, and anarchists use the net to spread their messages.
I am unfamiliar with Czech history, so I confess to being bemused when he used examples of Czech politics or when he wrote about Russian interference in his country. However, don't let this bog you down: relate the lessons in the essay to what is happening in your country.
If you are merely curious, buy the Kindle version, and if you wish to reference the book, buy the print edition.
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JoaReviewed in Germany on October 3, 2023
5.0 out of 5 stars Parallelgesellschaften sind die Antwort auf totalitäre Regierungen
Ob eine Regierung demokratisch ist oder nicht, hängt nicht davon ab, ob Wahlen stattfinden (die fanden in der DDR auch statt oder in Nordkorea), sondern wie sehr die gewählten Parteien tatsächlich den Willen des Volkes umsetzen.
Im ehemaligen Tschechien hat die Ideologie des Kommunismus (wie üblich) alles schlimmer gemacht für das Volk. Und wie immer, wenn linke Politik das Leben des Volkes bestimmt, sind Gewalt, Zensur und Unterdrückung Andersdenkender an der Tagesordnung.
In diesem relativ kleinen Buch beschreibt der Autor die Idee des Lebens (in) der Lüge und dem Aufstand dagegen, in dem man beginnt, die Wahrheit zu Leben. Das erste ist z. B. das Aufstellen eines Schildes "Arbeiter der Welt vereinigt euch" - etwas, was in der Coronazeit und jetzigen Kriegspropagandazeit durch neue, aber genauso dämliche Slogans ersetzt wurde. Ob Regenbogenfahnen, "Maske auf!", "Impfung schützt" oder "Heil Ukraine" - wer die Lüge lebt und Staatspropaganda nachplappert, ist Teil des unterdrückerischen Teils eines Systems, welches Andersdenkende unterdrückt.
Dass gerade die Deutschen da immer wieder drauf reinfallen und immer wieder neu mitmachen, ist mehr als bedauerlich, möglicherweise ist es einfach ein Gendefekt, der den Deutschen irgendwann den Garaus machen wird.
Havel bietet in dem Buch die Alternative der Wahrheit an: Der erste Schritt ist, nicht mehr die Lüge zu leben, und ein Signal an andere zu senden, dass es möglich ist, auch ohne die Lüge zu leben. Der zweite Schritt ist, eine Parallelgesellschaft aufzubauen, in der man sich mit Gleichgesinnten zusammentut und alles das, was der Staat an öffentlichen Strukturen anbietet, neu hochzieht - von einfachem Tauschhandel über Austausch und Genuss von Musik bis zu einfachen Regeln für ein besseres Leben miteinander ohne Angst, Zensur und Ausgrenzung.
Diese parallelen Gesellschaften sind dezentral und entwickeln sich nach der Sehnsucht nach der Wahrheit, selbst wenn das anfangs unbequem ist. Wachsen diese parallelen Gesellschaften genügend an, wächst auch in der Bevölkerung die Erkenntnis, dass man nicht mehr die Lüge leben muss, um überleben zu können, sondern, dass es Alternativen gibt.
Dieser Mechanismus ist übrigens nicht neu, sondern entwickelt sich immer, wenn totalitäre Strukturen entstehen, die der Bevölkerung das Leben in der Lüge aufzwingen. Beispiel aus der Coronazeit: In der Coronazeit hat so - nachdem Demonstrationen mehr oder weniger untersagt worden waren - sich dann halt eine Kultur des Spazierengehen entwickelt.
Gerade in einer Zeit, in der nicht gewählte Organisationen Befehlsgewalt über Bevölkerungen bekommen wollen (und das auch noch von unseren Regierungen unterstützt wird), ist das Prinzip der Parallelgesellschaft wichtig.
Es würde mich nicht wundern, wenn das Buch demnächst eine "Warnung" erhält, weil es regierungskritische Gedanken enthält.
- LouiseReviewed in the United Kingdom on March 31, 2021
5.0 out of 5 stars Fantastic
"The Power of the Powerless" by Václav Havel: This novel is extremely interesting as it tells the philosophical and psychological story of why people live under oppressive regimes act the way they do also explains the subliminal characteristics and methods of control that oppressors and their advisers undertake to maintain control over people's lives. Every line is like a punch-line with short chapters, each encapsulating a different facet of how a totalitarian regime works and succeeds. I would recommend this to many different readers - especially if you are interested in how power has been manipulated and abused throughout history, and the psychology of those at the forefront of it.
- Brett McsweeneyReviewed in Australia on April 9, 2021
5.0 out of 5 stars Living a lie or living in truth
This is a powerfully inspiring book written for those in what Havel calls a post totalitarian society. This is a society where the state does not use 1984 style surveillance but where the subjects are cowed into living a lie, effectively policing themselves and those around them. Those few who refuse to lie are a mortal threat to the regime and though notionally powerless are the key to overturning tyranny. The lessons for today are deep.